Bahá'í Religion

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A Bahá'í Religion is an organized monotheistic religion associated with the religious teachings of Bahá'u'lláh (1817-1892).



References

2017a

  • http://bahaiteachings.org/bahai-faith
    • QUOTE: The Baha’i Faith, the world’s newest independent global belief system, teaches the oneness of God, the unity of humanity and the essential harmony of religion.

       Baha’is believe in peace, justice, love, altruism and unity. The Baha’i teachings promote the agreement of science and religion, the equality of the sexes and the elimination of all prejudice and racism.

      Just about anywhere you go on the planet, you’ll find Baha’is — the Baha’i Faith is the world’s second-most widespread religion after Christianity, spanning the globe and working to unite it. Baha’is have no clergy or churches, gathering together in democratically-led communities and welcoming everyone.

2017

  • (Wikipedia, 2017) ⇒ https://en.wikipedia.org/wiki/Bahá'í_Faith Retrieved:2017-10-22.
    • The Bahá'í Faith is a religion teaching the essential worth of all religions, and the unity and equality of all people. Established by Bahá'u'lláh in 1863, it initially grew in the Middle East and now has between 5 and 7 million adherents, known as Bahá'ís, spread out into most of the world's countries and territories, with the highest concentration in Iran.[1] The religion was born in Iran, where it has faced ongoing persecution since its inception. It grew from the mid-19th century Bábí religion, whose founder taught that God would soon send a prophet in the manner of Jesus or Muhammad. In 1863, after being banished from his native Iran, Bahá'u'lláh announced that he was this prophet. He was further exiled, spending over a decade in the prison city of Akka in the Ottoman province of Syria, in what is now Israel. Following Bahá'u'lláh's death in 1892, leadership of the religion fell to his son `Abdu'l-Bahá (1844-1921), and later his great-grandson Shoghi Effendi (1897-1957). Bahá'ís around the world annually elect local, regional, and national Spiritual Assemblies that govern the affairs of the religion, and every five years the members of all National Spiritual Assemblies elect the Universal House of Justice, the nine-member supreme governing institution of the worldwide Bahá'í community, which sits in Haifa, Israel near the shrine of Báb. Bahá'í teachings are in some ways similar to other monotheistic faiths: God is considered single and all-powerful. However, Bahá'u'lláh taught that religion is orderly and progressively revealed by one God through Manifestations of God who are the founders of major world religions throughout history; Buddha, Jesus, and Muhammad being the most recent in the period before the Báb and Bahá'u'lláh. As such, Bahá'ís regard the major religions as fundamentally unified in purpose, though varied in social practices and interpretations. There is a similar emphasis on the unity of all people, openly rejecting notions of racism and nationalism. At the heart of Bahá'í teachings is the goal of a unified world order that ensures the prosperity of all nations, races, creeds, and classes.

      Letters written by Bahá'u'lláh to various individuals, including some heads of state, have been collected and canonized into a body of Bahá'í scripture that includes works by his son `Abdu'l-Bahá, and also the Báb, who is regarded as Bahá'u'lláh's forerunner. Prominent among Bahá'í literature are the Kitáb-i-Aqdas, Kitáb-i-Íqán, Some Answered Questions, and The Dawn-Breakers.

  1. See also Bahá'í statistics for detailed breakout of adherents.

1994

  • (McEoin, 1994) ⇒ Denis McEoin. (1994). “Rituals in Babism and Baha'ism.” Vol. 2. British Academic Press,
    • QUOTE: Babism and its offshoot Baha'ism first evolved from mainstream Islam in 19th century Iran, in the face of fierce opposition from the Islamic clergy and most Muslims. Because of this, and because European and American converts to Baha'ism found the rituals inappropriate and puzzling, the codes prescribed by the Bab and revised by Baha'Allah were often not put into practice; additionally, many of the early texts on Babism and Baha'ism have until now been unpublished and are therefore unknown.